How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Last Updated: 02.07.2025 08:58

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

NOW…

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

Let’s see what Gurbani has about Ramanandacharya’s views.

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यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

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then who is there to know what happens without?

Kaashi and Magahar - I consider them the same.

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Let's look at the views of Sant Kabir

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

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Without looking into one's heart, how can one reach paradise?

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

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ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

Raamaanand Jee, First House:

Kabir (a weaver)

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From Guru Granth Sahib ji - Ang 1195

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

How should one respond to compliments such as "You are so special" and "I'm lucky to have met you" from a guy?

Recklessly they display boundless pride while explaining their own aims, they kill cows.

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

Ravidas (a chamar shoemaker)

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I would go there, only if the Lord were not here. ||2||

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

I serve the One Lord, and not any other. ||2||

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Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

With inadequate devotion, how can anyone swim across? ||4||

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

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The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

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Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

Sant Kabir was staunchly against cow slaughter.

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

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ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

I went to God's place, and worshipped Him there.

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

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Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

Now that my time to die has come, I have come to dwell at Magahar! ||3||

Because in my previous life, I did not practice penance and intense meditation. ||1||

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

You are totally pervading and permeating in all.

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

Look within your heart, for there you will find both Karim and Ram;

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

One day, a desire welled up in my mind.

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

For many years, I practiced penance and intense meditation at Kaashi;

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

I am not a Hindu, nor am I a Muslim.

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

Wherever I go, I find water and stones.

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

— Kabir, III.2, Translated by Rabindranath Tagore

Where should I go? My home is filled with bliss.

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

Says Kabeer, the Guru and Ganaysha and Shiva all know

Shvetashvatara Upanishad (6.23)

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

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That Kabeer died chanting the Lord's Name. ||5||15||

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

Hari is in the East, Allah is in the West.

You have cut through all my confusion and doubt.

All the men and women of the world are His living forms.

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

Says Kabeer, unto whom should I tell this?

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

To him who is high-minded, these teachings will be illuminating.

Raamaanand's Lord and Master is the All-pervading Lord God.

He does not dwell at the Lord's Feet. ||3||

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

If Ram be within the image which you find upon your pilgrimage,

I am not a Hindu, nor am I a Muslim.

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

Gauree, Kabeer Jee, Panch-Padas:

Says Kabeer, this is what I say:

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ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

Raamaanand's Lord and Master is the All-pervading Lord God.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

There the streams of light flow in all directions, few are the men who can cross to that shore!

Sadhna (a Muslim butcher) and

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

I am a sacrifice to You, O my True Guru.

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

If God be within the mosque, then to whom does this world belong?

Now tell me, Lord, what will my condition be?

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

The young and the old drink milk pudding, but these fools eat the cow's body.

At the time of my death, I moved to Magahar. ||2||

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

Sain (a barber)

— Kabir, Ramaini 1, Translated by David Lorenzen

As long as the mind is filled with the desire for heaven,

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

I ground up sandalwood, along with several fragrant oils.

Ramarchan Paddati gives more info about his teachings.

How can they kill the mother, whose milk they drink like that of a wet nurse?

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

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ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

That God showed me the Guru, within my own mind. ||1||

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

One Universal Creator God. By The Grace Of The True Guru:

CONCLUSION:

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

There, where millions of Krishnas stand with hands folded,

I am like a fish out of water,

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

Now here in this verse

I wasted my whole life in the city of Shiva;

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

— Kabir, II.57, Translated by Rabindranath Tagore

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

These morons know nothing, they wander about in ignorance,

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

I left Benares - I had little common sense. ||1|| Pause ||

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

I have searched through all the Vedas and the Puraanas.

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥